Bible & Theology Books C. S. Lewis Christian Worldview Narnia Suffering Timothy D Padgett

Aslan and the God of All Discomfort

Aslan and the God of All Discomfort

Life is ache, highness. Anybody who says in another way is promoting one thing.  – The Dread Pirate Roberts

For the Lord disciplines the one he loves and chastises each son whom he receives. It’s for self-discipline that it’s a must to endure. God is treating you as sons. For what son is there whom his father doesn’t self-discipline? – Hebrews 12:6-7

Probably the most quoted strains from “The Chronicles of Narnia” can also be one of the crucial ignored. We wish to say that we all know that God just isn’t “protected,” however all too typically we find yourself dwelling as if our security, or, even higher, our consolation marks the boundaries of our relationship to God. Whether or not it’s a Postmodern response to the chilly view of actuality of its Modernist antecedent, or an indication of weariness in an more and more fractious age, for a lot of Christians, we can’t conceive of God’s will for our lives involving something disagreeable or uncomfortable.

I used to be reminded of this just lately by a picture floating round social media. It was nothing however a number of sentences describing the best way God acts in our lives, versus Devil’s affect. “God’s voice” stills, leads, reassures, enlightens, encourages, comforts, calms, and convicts you, whereas the Enemy rushes, pushes, frightens, confuses, discourages, worries, obsesses, and condemns you.

On the floor, this isn’t half-bad. However that’s the issue. It’s a half-truth, a partial fact that, whereas exposing some realities, additionally brings in some falsehoods that reinforce our cultural picture of a tame God. As a line from my favourite film places it, the telling of a half-truth leaves us unable to really grasp the entire. As a lot as we’d wish to assume in any other case, the follow of Christianity, far being a path unstained by ache and discomfort, is very often outlined by occasions when God rushes, pushes, frightens, and confuses us.

Now, for lots of us, notably those that delight ourselves as being theologically astute, we breathe a self-contented sigh of aid once we hear others espouse such issues. We don’t go in for all that nonsense. We all know the reality, and we settle for the truth that God’s presence isn’t all the time going to be “good.” We are saying this, and we consider it. However, how typically do our lived-out beliefs fail to succeed in to our said rules? When the job we longed for goes to the opposite man, when the husband we dreamed of marries the opposite woman, when the illness we’d labored so arduous to keep away from lays us low? What then?

At these occasions, when our expectations collapse earlier than us, we ask if God even cares. No matter our formal theological tenets may be, we’re fast to conflate God’s faithfulness to us with a painless life, a placid life, a lifetime of blessing and provision. We’re fast to imagine that the presence of ache or discomfort signifies that one thing is improper, that God’s will has been thwarted, or that His love and safety have been withdrawn. We refuse to simply accept that the presence of ache, removed from being an indication of God’s absence, could also be an indication of His sovereign care.

A painless Christian life is a pleasant sentiment, however sentiment it’s, a sense that claims a really nice deal concerning the nature of our wishes, however valuable little concerning the world outdoors our longings. It’s a sentiment which, nevertheless comforting within the short-term, is out of line with our widespread sense life expertise in addition to with the testimony of God’s revelation within the Bible.

This was a fact that C. S. Lewis understood nicely. We all know all concerning the bit in “The Lion, the Witch, and the Wardrobe,” the place we hear of Aslan’s doubtful security. However this isn’t solely time Lewis pressured us to face God’s uncomfortable sovereignty or the sharpness of His sanctifying work in our lives.

Consider “The Voyage of the Daybreak Treader.” There, we discover Eustace Scrubb, the unbearable boy who virtually deserved his identify. As you understand when you’ve learn the fantastic ebook (or seen the regrettable 2010 film), Eustace is cousin to the Pevensie youngsters, and he’s a egocentric brat. As a consequence of his willfulness, he finds himself reworked right into a hideous dragon, the outward manifestation of his inside self. Whereas there are some benefits, comparable to flying and respiration hearth, Eustace longs to be restored to his true nature.

This restoration does happen, nevertheless it doesn’t occur with out ache, nice ache. At first Eustace makes an attempt to rid himself of his dragon pores and skin by his personal power, and, at first, he appears to succeed. The floor layers of his corruption slide off with ease, however, mendacity beneath is one other layer needing to be shed. His pores and skin (sin?) can’t be eliminated by his personal energy.

It’s right here that Aslan steps in. As Eustace described it, “The very first tear he made was so deep that I assumed it had gone proper into my coronary heart. And when he started pulling the pores and skin off, it harm worse than something I’ve ever felt.” His beastliness was so ingrained to who he now was that he couldn’t be made entire once more with out an existential transformation.

The next ebook within the collection has an analogous encounter with Aslan, however this time the discomfort is just not bodily ache however emotional terror. Firstly of “The Silver Chair,” Jill Pole has accompanied the now-converted Eustace again into Narnia. After turning into separated from him, she finds herself dying of thirst in a wierd land. Making issues worse is the truth that the one supply of water is blocked by a big lion. Now, we all know that the lion is Aslan and that he’s good, however Pole lacks this certainty and the good beast’s phrases to her weren’t precisely soothing.

“Do you eat women?” she stated. “I’ve swallowed up women and boys, men and women, kings and emperors, cities and realms,” stated the Lion. It didn’t say this as if it have been boasting, nor as if it have been sorry, nor as if it have been indignant. It simply stated it.

Jill was given no consolation that each one can be all proper. She was not reassured that he wouldn’t frighten, fear, discourage, or confuse her. She was not even advised that he wouldn’t eat her! She had the selection of dying by means of dehydration or trusting that an unknown and really actual menace would do her no hurt. Shifting forward, even preserving life itself, meant that Pole needed to yield up any certainty or confidence that taking the subsequent step would contain her security. Religion for her at this second meant stepping ahead understanding solely the hazard and never the hope of what got here subsequent.

Lastly, in “The Horse and His Boy” we learn of each worry and bodily ache inflicted by Aslan upon the heroes of the story. These disagreeable experiences usually are not merely incidental circumstances however the crucial circumstances upon which the complete plot turns. The primary of those is early within the story when Shasta, one of many two primary human characters, is fleeing from his erstwhile adoptive father.

As he races via the night time on the Narnian horse, Bree, he sees a lion chasing them via the darkness. From this hazard he naturally flees, solely to seek out that one other rider is fleeing, seemingly, one other lion. This newcomer, Aravis, can also be escaping her house. Their shared worry and confusion leads them to journey collectively, first for a second, then for all the journey, a journey neither of them might’ve made with out the opposite.

Later, as they’ve almost escaped from the hostile land, they’re driving as quick as they will to go off a menace to Narnia. Whilst Bree races forward, he claims that he can go no quicker, however he quickly finds that he should go quicker as a “new” lion is shut on his heels.

Bree knew it too. His eyes gleamed pink and his ears lay again on his cranium. And Bree now found that he had not likely been going as quick – not fairly as quick – as he might. Shasta felt the change as as soon as. Now they have been going all out.

Quickly, Aravis feels the sharp actuality of the lion’s claws, and she or he may’ve died had the beast not retreated unexpectedly. Later, Shasta is advised the complete story. All of the lions that had chased and harassed them on their approach have been the one Lion, Aslan. Had they not confronted these fears and endured these pains, the top objective of the narrative would have by no means been met and their quest would’ve failed. The ache wasn’t an afterthought on Aslan’s half however a key factor in his plan.

Imagery utilized by favourite authors is one factor; the testimony of God’s personal Phrase is sort of one other. Once we look to the Bible, we see this sample many times. We see it as Jacob wrestles the Angel of the Lord. It isn’t an accident or enemy that brings the Patriarch his lifelong ache. It’s from the hand of God Himself. We see it within the lifetime of his favourite son, Joseph, who endures each slavery and jail, all so he will probably be in place to save lots of God’s individuals. We see it within the lifetime of Jeremiah who preaches to his individuals for years on finish, by no means discovering success, however remaining trustworthy within the face of intense opposition. They endured this stuff not aside from the faithfulness of God however as a part of their obedience to His plan.

Does this imply that we should always exit on the lookout for ache? In fact not! The ache is not any extra the purpose of God’s plans than it’s the objective of the struggling we endure in bodily train. If we by no means push ourselves to the purpose that it hurts, we’ll by no means know if we’re enhancing our well being. If, however, we’re so silly to hunt the ache as our aim, we’ll be simply as more likely to do ourselves hurt as we’re to assist our well-being. The ache is just not the purpose, neither is it itself good. However whether or not we’re speaking about mundane lethargy or religious intransigence, breaking with the dangerous habits of the previous requires pushing past our consolation ranges, by way of the ache, and onward on the trail to full restoration.

This ache might imply giving up on a aim we’ve had for years. It might imply turning except for an habit or sexual impulse that has outlined us so long as we will keep in mind. It might imply yielding the security of suburbia for the turmoil of metropolis life, or it might imply accepting that our faithfulness to God will present within the unusual issues of life, unpraised by the the watching world, and much from the “radical” obedience we’ve lengthy aspired to. Regardless of the case, whether or not it means illness or sacrifice, ending a dream or enduring hostility, we should keep in mind that God’s faithfulness to us isn’t decided by how nicely our lives are going, and should even be seen most of all within the onerous issues of life.

To disclaim that God would use discomfort for our good is to disclaim to us the hope that He could also be current in our ache. It will depart us alone in our ache. The faithfulness of God to His individuals is so deep and abiding that it surpasses any want on our half for a lifetime of ease and luxury. God is, certainly, the God of all consolation, however, simply as His quest to revive the glory of His creation didn’t shrink again from inflicting ache on His pricey Son, His love for His individuals won’t chorus from inflicting us the discomfort wanted to revive His Picture Bearers to their meant dignity.

 

Timothy D. Padgett, PhD, is the Managing Editor of BreakPoint and the writer of Swords and Plowshares: American Evangelicals on Conflict, 1937-1973

Picture: Google Pictures

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